The Greatest Lie We Can Tell Ourselves
Hugh Binning (1627–1653) was a young minister who also taught philosophy at the University of Glasgow. He was a prolific author and popular preacher with a gift for clear teaching.
27 Apr, 2018

Pop psychology believes that the worst thing we can do is not think positively about ourselves. Apparently we just need to have the right mindset and then we can do anything. Our negative thoughts then become “the lies we tell ourselves”. Biblical wisdom is far different. It reveals glorious truths and realities that provide us with more motivation than we could imagine. Yet it also reveals the uncomfortable truth about ourselves, leaving us with nowhere to hide. Unless we come to terms with this we will only deceive ourselves. The most glorious thing that the Bible says we can have is fellowship with God. Yet it is hindered by the greatest lie.

Both of these are brought together in one verse. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth” (1 John 1:6). Hugh Binning opens up the most glorious privilege and the greatest lie.

 

1. True Religion is in Fellowship with God

True religion consists not only in the knowledge of God but especially in conformity to Him and communion with him. Communion and fellowship with God is the great goal and design of the gospel. It is the great result of all a Christian’s efforts and progress. It is not only the greatest part of religion, but its very reward.

Godliness has its own reward of happiness without borrowing from external things. This sweet and fragrant fruit which perfumes the whole soul with delight and fills it with joy, springs out of conformity to God. This means assimilation of nature and disposition, some likeness to God imprinted on the soul again in holy affections and dispositions. It also means our will coinciding with the will of God, drowning it in the sea of His good pleasure and having His law in the inward parts.

What is the root of this conformity except the knowledge of God? This has the power to transform the soul into His likeness. You see then where true religion begins lowest and by what means it grows up to the sweet fruit of that eternal joy that shall be pressed out of the grapes of fellowship with God. So then, whatever is declared by God to us in His word concerning Himself is not only presented for our knowledge. It is especially also a pattern for imitation and an inflaming motive for our affection. This is the very substance of the verse “God is light, and in him is no darkness at all” (1 John 1:5).

 

2. True Religion is Becoming More Like God

The end of your knowing God is to become more like God. Let us consider that we know only as much about God as we love, fear and are conformed to Him. Any knowledge which is not doing this or does not have this goal will serve no other purpose except to be a witness against us.

If you want fellowship with God then consider what you engage in and what kind of person He is. The intimate knowledge of one another is presupposed in all true friendship. You must know what God is if you want to have communion with Him. There is no communion without some conformity and no conformity without knowledge of Him. Therefore, as He is light, so the soul must be made light in Him and enlightened by Him. We must be transformed into that nature and made children of light who were children of darkness. Now, as there is a light of understanding and wisdom in God, and a light of holiness and purity, so there is in our souls, opposite to these, a darkness of ignorance, unbelief, sin, and impurity of affections. Now, “what communion can light have with darkness?”

Looking often on God until our souls are enlightened and our hearts purified advances the soul to the closest conformity with God. This gives the soul greatest capacity for blessed communion with God. “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).

 

3. The Greatest Lie

There is nothing in which men allow themselves to be so easily deceived as in religion (the matter of greatest concern). The eternal welfare of their souls consists in this. There is no delusion either so gross or so universal in any other thing as in this thing. Delusion together with self-love (which always hoodwinks the mind and will not allow serious impartial self-examination) are at the bottom of this vain persuasion.

If anyone says they are a Christian they really say that they have fellowship with God.  In so far as you pretend to be Christians and yet do not profess holiness you fall under a twofold contradiction and commit a twofold lie. The first is between your profession and practice and the second is in your profession itself.

Your practice is directly contrary to the very general profession of Christianity. You affirm you are Christians and yet refuse the profession of holiness. You say you hope for heaven and yet do not so much as pretend to godliness and walking spiritually. Without this the name of Christian is empty, vain, and ridiculous.

This is the greatest most dangerous lie. It is the greatest lie because it takes in the whole of someone’s life. It is one great universal lie, a lie composed of infinite contradictions and innumerable individual lies. Every step, every word and action is in its own nature contrary to that holy profession. But all combined together it makes up a black constellation of lies—one powerful lie against the truth. And, besides, it is not against a particular truth but against the whole complex of Christianity.

Error is a lie against the particular truth it opposes but the whole course of an ignorant, ungodly life is one continued lie against the whole body of Christianity and Christian truth. It is a lie extended across the length of many weeks, months and years against the whole fabric of Christian profession. There is nothing in the calling of a Christian that is not retracted, contradicted and reproached by it.

O that you could examine your ways and see what a cluster of lies and inconsistencies is in them. See what reproaches these practical lies cast on the honour of your Christian calling. They tend by their very nature to disgrace the truth and blaspheme God’s name. It is no less than a denial of Jesus Christ and a real renunciation of Him. It puts you outside the refuge of sinners and is most likely to keep you outside the blessed city where nothing that makes a lie can enter (Revelation 21:27). What shall then become of them whose life all along has been but one continued lie?

 

4. The Greatest Lie We Can Tell Ourselves

“If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). Some are ready to think too highly of themselves. They do not see themselves in  a way that may intermingle humble mourning. Rather, they measure their attainments by their desires. Now, indeed, this is in effect, and really to say, “we have no sin” ( 1 John 1:8). We are infinitely below either our duty or our desire, and need to be reminded of this often in order not to be drunk with self-deceit in relation to this.

Are there not many Christians who, having experienced sorrow for sin and comfort by the gospel and engage in religious duties who stop in this without desiring further progress? They think that if they keep that attainment all is well with them. They make few endeavours after more communion with God, or purification from sin. This makes them degenerate into formalism. They wither and become barren and are exposed by this to many temptations which overcome them. Is this not to really say, “we have no sin?”

Do not your walk and frame of spirit imply as though you had no sin to wrestle with, no more holiness to aspire to, as if you had no further race to run to obtain the crown? Do not deceive yourselves, by thinking it sufficient to have so much grace as may (in your opinion) put you over the line. As though you would seek no more than what is precisely necessary for salvation. Some may find that this is a self destroying deceit and they have not in fact passed over that line between heaven and hell.

 

5. True Religion is Beautiful in Practice

There is nothing so contrary to religion as a false appearance. Religion is a most complete thing, harmonious in all its parts. It is the same inside and out, in expression and action, all corresponding together. Now, to mar this harmony and to compose it out of dissimilar parts and make one part contradict the other is to make religion ugly and deformed. This happens when the course of a man’s life, in ignorance, negligence, and sin declare what is contrary to the profession of Christianity.

Practice is real knowledge because it is living knowledge. It is the very life and soul of Christianity when nothing more is needed except the intimation of God’s will to move the whole being. This is what we should all aspire to and not satisfy ourselves in our poor attainments below this.

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