Our Need of the Ever New, Unbegun Beginning

We have a certain natural inclination to “some new thing” (Acts 17:21). We live in time and that makes the expectation of change inevitable. New beginnings (such as a new year) can open fresh opportunities for transformation.  But it becomes unhealthy when we value things simply because they are new rather than using a more enduring standard. An addiction to novelty creates destructive rootlessness and distraction. It afflicts the world and the Church. Adhering to things simply because they are old rather than because they are true is also lethal, however. How do we develop a healthy approach to new beginnings that doesn’t discard everything in the pursuit of novelty?

We need new and old brought together in an enduring way. We need to consider time in the context of eternity. Hugh Binning explains how Christ is the unchanging but also the ever new; how He is eternal but entered time. These thoughts (drawn from 1 John 1:1-2) take us into the mystery of Christ’s person. “That which was from the beginning” could be seen, heard and touched.  As Binning says, this combines antiquity and novelty together in one, and that makes it all the more excellent and wonderful. This is the glorious way in which the “Word of life” is brought within our reach. We can expect new and fresh blessings from the unchanging Word of life but they are of eternal benefit.

Considering the Unbegun Beginning

Christ is that which was from the beginning, which was with the Father before all antiquity from eternity.  He is not only from the beginning of time but before all time, before all imaginable beginnings. Christ Jesus, the Father’s Word, was with the Father from the beginning. He was with the Ancient of days who infinitely and unmeasurably antedates all antiquity. Compared to His endurance all we regard as antiquity is mere novelty. The infinite, beginningless, immeasurable endurance of God before this world can never be unravelled by the imaginations of men and angels. Even if they had all eternity they could never unravel it.

There is nothing so old, He is infinitely before the oldest and most ancient creatures. The age of this Word is like a labyrinth with innumerable turnings and windings. Those who make the most progress and the longest search will be just where they were, always beginning, and never coming nearer the beginning of His duration. This is because it is the beginning of all things that have had a beginning but has no beginning itself.

This is what makes religion the richest and most transcendent subject in the world. It presents us with a twofold eternity. It surrounds the soul with a “past” eternity without beginning and a “future” eternity without end. “That which was from the beginning”, before all beginning, either real or imagined. How much there is in that to settle a soul in view of all the false, painted appearances of the world.

Consider the Incomparable Christ

Such a Saviour is held out to us. We are to come to and lean on the Rock of ages. He is the one on whose word the whole universe is established and stands firm. He infinitely exceeds and precedes all things visible or invisible and all their changes. From eternity the Father and Son took delight in the thoughts of peace and good will they had towards us, which would be revealed in time. If they delighted in planning it how much more in accomplishing the whole plan.

Think what an incomparably excellent Saviour we have who is one with God and equal to Him: one with Him from all eternity. What a strong foundation this is for faith and confidence, what a Rock on which to establish a floundering soul. Man’s misery and curse being liable to endure for all eternity, there is One to deliver them from that, who was Himself from all eternity. Who could purchase for us such absolute blessedness throughout all eternity, except one who was Himself from all eternity? What marvellous proportion and beauty there is in the ways of God. Everything is devised by infinite wisdom so that that we may have strong consolation.  

Consider how the Word of life is held out to you and yet you do not allow your hearts to be moved, or stirred after Him. This is to forsake a great mercy, the eternal Word of life as the infinite Wisdom of the Father. Will we let this offer run past us every day and never find pause from the multitude of business, thoughts and lusts of the world? Will we never look beyond this world, to God, and His Son Jesus Christ? Will we never take seriously either the one that was before all things or our own souls, that must survive and outlive all visible things. 

Considering the Ever New Christ

But there is also a newness in this subject, which increases admiration and may engage our affections all the more. The “life was manifested” (verse 2). He is such a Word of life that though He was invisible and untouchable from the beginning, yet He was recently clothed with flesh that made him both visible and capable of being handled. These are the two poles on which the mystery, glory and wonder of Christianity turns. The antiquity of His real existence as God and the newness of His appearance in the flesh as man.

He who was so blessed from everlasting begins to be manifested in the fulness of time. To make Himself visible, He takes on our flesh. It was only for this purpose, that He who was Life itself and the eternal life might become life to poor dead sinners and give them eternal life. In taking on our flesh, the Word is more wonderfully manifested and made visible than in the creation. In creation the Creator made creatures come out of nothing at His command. But in this, the Creator is made a creature. He once gave a beginning of being to things that had no being. Being before all beginning Himself, He now takes a beginning and becomes flesh, which He was not before.

How wisely and wonderfully it is planned that, for the good of lost man, the Son of God should be made of a woman.  The lower the nature in which He appears, the higher the mystery is and the richer the comfort is. The glory of the only begotten Son of God was more visibly manifested in that He appeared in such a low form. It is for power to show itself in weakness and such glorious rays to break out from under such a dark cloud. This was greater glory, and more majesty, than if He had only showed Himself in the most perfect creatures.

Consider Our Need of His New Blessings

When we see the ancientness of our Saviour and the newness of His appearance in the flesh brought together, it ought to endear Him to us. He has come so near us, and brought his own Majesty within our sphere so that we can lay hold of it. He did this for no other purpose except to make life and immortality shine as beams from Him to bring dead souls to life.

Let us open our hearts to Him, and then welcome such fresh news with new delight. Though it is many centuries old, this news is still recent to a believing heart. There is an everlasting fountain in it that sends out fresh comfort to souls every day. It is as refreshing as the first day this fountain was opened. This is the new wine that never grows old, indeed it is renewed in every generation with some new manifestation of the love of God. Christ’s incarnation was the first manifestation of the Son, the very morning of light and life, the dayspring visiting the world that was buried in the darkness of idolatry.

The Sun of righteousness first appeared up above the horizon at that time. But it is still now the same “day”. He has been appearing by greater degrees, shining more and more to the noon day (2 Peter 1:19). This Sun has never set since, but gone round about the world in the preaching of the gospel. It has brought life and light from one nation to another, and one generation to another. We ought to welcome His kindly and affectionate love to mankind (Titus 3:4). This is what shines so brightly. The beams of grace and love to men are the rays that come from this Sun of righteousness.

Conclusion

A new year offers new opportunities for fresh appreciations of the glory of Christ. We need to take regular time out from the treadmill of demands and the constant feed of new content to seek this. As we do this we will be brought into contact with eternal realities. Are we trading things these opportunities and only gaining things that are new but immediately grow old? The promise of the new that the world constantly offers soon proves empty. There are new blessings to lay hold on in fellowship with Christ, the Word of life as we seek to live out this glorious gospel. These blessings are of eternal significance.

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Second Reformation Author: Hugh Binning

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