The Only Absolutely Safe Place of Shelter
Donald Cargill (1627 – 1681) was the minister of the Barony Church Glasgow who was dismissed for a protest against the celebration of the restoration of Charles II in 1662. He went on to preach in Covenanter field meetings until he was eventually captured and executed.
24 Mar, 2020

Many countries are now under a stay-at-home order. We must hope and pray that a successful lockdown builds the capacity of the health system, slows the rate of Covid-19 infection and reduces potential deaths. It is an unprecedented experience that changes everything in society. A similar order given in the USA is sometimes called a “shelter in place” warning. The basic principle and purpose of safety is the same, but it carries additional associations of shelter from storm or violence. As we draw on the truths of Psalm 91 in prayer, these thoughts ought to draw our minds to the only absolutely safe place of shelter. It is not physical shelter but spiritual, found under the shadow of God’s wings. We can have strong confidence there. That is the only place of security and safety for our souls.

A different storm (one of persecution) surrounded those who listened to Donald Cargill preach his final sermon in the Pentland hills. The verse he had chosen was both striking and “soul-refreshing”. Isaiah 26:20-21 is God’s invitation to His people to find shelter in Him from the coming judgment. Faith responds to God’s call to enter into the place of spiritual refuge in a time of judgment. Cargill therefore directed them to trust in Christ and His promises.

The Lord was going to come “out of his place to punish the inhabitants of the earth for their iniquity” (Isaiah 26:21). “He will not only go through Scotland, but He will go through other nations also”. “God is coming not only to judge for every oppression and bloodshed, but also for every hidden iniquity in the heart. The Judge is coming to judge, and it is for all iniquity. It is a wonder that men will not believe this. It will be found that many are sleeping in their sins and living quietly in their iniquity, and are not striving against it”. Even if we are in the most secure physical shelter with enough food to survive the crisis we are not safe from God’s judgment unless we hide in His mercy. We need a spiritual shelter from a spiritual threat.

Cargill shows how this verse is God’s call to His people in such times. They must make their “refuge under the shadow of His wings, until these sad calamities pass over, and the dove come back with the olive leaf in her mouth”.

One of those who heard him said that the sermon was full of the preacher’s concern for the souls of those before him. “He preached from experience, and went to the experience of all that had any of the Lord’s gracious dealing with their souls. It came from his heart, and went to the heart…his words went through them”. The following is an updated extract from the sermon.

1. God’s Call to His Shelter

(a) A call to get out of the way of judgment

“Come, my people.” God is sensitive to His people’s spiritual safety. But, sadly few of them are so sensitive to it themselves as to hear God. He is speaking kindly to them, to make haste into their “chambers” [i.e. God’s shelter]. This is His counsel and command to them. He commands you to set aside all other things and to strive to get a place of refuge near God. He has a great work to do and He would have you make provision in view of an approaching storm.

(b) A call to enter into God’s shelter

Enter into your chambers, He says. That is a warning. But they are also to “shut” the “doors” around them and make it all secure front and back. Leave no open doors because divine justice will make an astonishingly close search, and will pry into the least recess.

(c) A call to hide ourselves in God

It is good for us and for our advantage to be there until the wrath is over. We are never to come out of these “chambers” of God’s presence. It will be well forever with those who have entered into these divine “chambers” of safety.

2. What is God’s Shelter?

(a) God’s providential care

It is the soul committing itself to God’s providential care. We are all likely to meet with a storm. There are few who commit themselves to God. There is too little committing ourselves to God. When they are overtaken with temptations, many think their own intelligence or wisdom will help them but indeed it will not. This is why so many yield to the enemy. They are not taking themselves to God’s shelter. Their heart fails them and they forget to flee into them.

(b) Safety, pleasure and delight in God

For delight, these chambers are a palace. For strength, protection, and defence, they are castles. They are chambers of both safety and pleasure. They are God Himself who is all in all to the believer. They are a palace of defence from the wrath of God, for it never pursues a man within these chambers. They are places of delight, safety, security, and strength.

It is no wonder, then, that a soul desires to be near God and within this shelter. There they have all their soul can desire. There is nothing can frighten or terrify the soul of a believer, when they have entered in. These chambers of God’s presence are for “a hiding place from the wind, and a covert from the tempest” (Isaiah 32:2). Safety, pleasure and delight are to be found in them. Happy is the soul delighted with them! There is nothing to harm him when a storm of wrath is outside on the world.

3. How Does God’s Mercy Provide Shelter?

The safety of man lies in the mercy of God. Man’s safety in a time of indignation lies in God’s mercy, and your duty is to take yourselves to it.  A soul must take itself to the mercy of God,  if it would put itself into these chambers. But when we speak of God’s mercy and taking ourselves to it, we do not mean that these two have an equal share. No, the mercy of God comes before duty, for it is the love and mercy of God that stir us up to duty. The Lord must both do His own part, and stir us up, and enable us to do our part too. It is the mercy of God, properly, that does the whole work; and though He enables us to be doing, yet we must do all in His strength. It is God’s mercy when He does it alone, and it is His mercy when He does it with us. In what way does mercy work?

(a) Warning us of judgment before it comes

We all need much warning from God to flee out of the way of His wrath. Those who have their soul hid are happy. It is great wisdom to be out of the way of wrath. They are happy who cannot think to be one moment out of such a safety and  life. Sometimes they delight to draw sweetness from Him.

We have received much warning but it is little taken notice of. God summons and warns us. He assures us that wrath is approaching, but sadly these warnings make so little impression on us. They are lost to many of us. Woe to us that we have not made better use of them. God has warned us sooner and later, but it has had little or no effect, if it has not made us more complacent.

(b) Causing us to believe the warning

You who believe and accept warning, it is the mercy of God which gives you a new heart to do so. It causes you to make provision against the day of wrath. Those are happy who come before the judgment seat of God having made their acquaintance and peace with the Judge. They have got near to God and made peace with Him, the Judge is their friend. Have you made sure of everything and provision for defence?

(c) Providing shelter for us

His people have no more to do except flee to these chambers and hide themselves from wrath. The Lord will not execute judgment until chambers have been provided, and then the people of God need not fear. Chambers are provided for all that will flee to them. Will you die among God’s enemies? You are seen complying among the rest of God’s enemies, and those who do so have no reason to look for these chambers of protection from Him.

4. How Do We Enter God’s Shelter?

What will put a soul into these divine chambers? Nothing but faith. Faith both opens and shuts the doors. It opens the doors for us to enter in, and it shuts the doors behind us when we are entered into these chambers of God’s presence. No soul can enter in without faith. No soul can be in safety except within these chambers. None can enter in except by faith.

(a) Enter

There must be an entering in. This is committing ourselves to God and covenanting with Him by faith. You must commit yourselves to Him in time and not go back any more to the entanglements of the world.

(b) Shut the doors

Make all secure behind you. Wrath will pursue you, and if you take too long to flee to these chambers, wrath will overtake you. The wrath of God will never come to any person who has got into these chambers and got the doors shut behind him. Well, then, shut the doors, and make all sure behind you by engaging yourself to God in covenant. Justice will examine you strictly; if you leave merely a window unshut He will find you. Therefore make everything sure in time.

(c) Hide

Hide yourselves. Enter in. Hiding and entering in are the same. This makes everything sure with God. Where will you hide yourselves? In Him; for there is no other hiding place than in Him. “A man shall be a hiding place from the wind, and a covert from the tempest; as rivers of waters in a dry place, and as a shadow of a great rock in a weary land” (Isaiah 32:2). These are chambers of defence and well furnished. Be serious for yourselves and make all secure. Shut the doors behind you, and God will never tell you to go out again. Rest there till the dove come to the ark with the olive leaf in her mouth.

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