Trusting God’s Promise When It Seems Impossible

Trusting God’s Promise When It Seems Impossible

Trusting God’s Promise When It Seems Impossible
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
13 Jul, 2021

It is not difficult to trust God when we can see how the promises can be fulfilled. We have outlined the future in our minds and think we know what God will do and when. But when all this changes and circumstances seem to make it impossible our minds are thrown into confusion and despair. Our fears take over and because we cannot see how God can glorify Himself in such circumstances we almost conclude it cannot happen. We wonder why He does not choose what seems to us the quickest, simplest way. It is because He is choosing the wisest way to bring most glory to Him and our faith is being tested and refined in the process. We are reminded that God’s glory, and not our personal preference, matters most.

Mary and Martha were in this situation. It seemed clear that if Christ came in good time Lazarus could be healed. They cannot understand why He would delay until after their brother had died and the situation was now impossible. Christ fully sympathised with them, but He intended to show them and others a greater view of His glory. His purpose was to strengthen and draw forth their faith (John 11:40). George Hutcheson explains more of this in the following updated extract.

1. God’s Glory is His Ultimate Aim

God so orders the affairs and conditions of his people that His glory may be manifested in and about them. This is His chief aim and end in all He does. Therefore, He describes the miracle as a manifestation of the glory of God, because this was His ultimate aim.

2. God’s Glory Should Matter Most to Us

It is the duty of the Lord’s people, to be more affected with the glory of God shining in His works, than with any particular advantage that they may receive from them. He declares, therefore, that the glory of God is more to be seen and to be taken notice of by her in this miracle than the raising up of her brother.

3. God’s Glory is Greater in the Greatest Difficulties

God’s people may be encouraged to expect His promise to be fulfilled, however impossible it may seem. They are encouraged by the fact that in doing so, He will not only do them good, but will get an occasion to show His own glory. His glory is, therefore, engaged to do them good. Since His glory is thus engaged, Martha does not need to be so anxious. The miracle is therefore, described as a manifestation of the glory of God.

4. God’s Glory is Anticipated by Faith

The way prescribed by God for saints to experience the manifestation of His glory for their good and comfort, is, first to give Him glory by believing Him and His Word. Where this is lacking it justly provokes Him not to display Himself. Martha is told that if she would believe she would see the glory of God (see Mark 6:6; Matthew 13:58; Luke 1:20, 45; John 1:50).

5. God’s Glory is Anticipated by Trusting His Word

Although faith may have many difficulties for the present to grapple with, the sweet fruits that follow from believing encourage us to believe so that we may partake of them. Although the stinking body of her brother now mars Martha’s faith, yet the outcome of faith pleads strongly for it. If in that situation she will venture to believe, her believing shall lead her to see the glory of God. God’s Word not carnal reason is the basis on which faith may thus venture itself and expect this lovely fruit. Martha is reminded that Christ had previously said to her and therefore she should believe to see.

6. God’s Glory is Denied by Unbelief

There are just grounds for sharp rebuke and conviction where God has given His word and it is not believed. Christ rebukes her by reminding her that she had been told that if she would believe she would see God’s glory (see Numbers 23:19).

Unbelief may often go under the disguise of a fair show of humility or a similarly commendable disposition. Yet, in Christ’s esteem it is an evil not to be tolerated but sharply reproved. It is an evil that should be removed quickly so that it does not get chance to take root. This is why He rebukes it so sharply and speedily.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

Why Reformation in Africa is a Key Priority

Why Reformation in Africa is a Key Priority

Why Reformation in Africa is a Key Priority
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
13 Jul, 2021

Africa’s population growth is exponential, it is doubling every thirty years and expected to surpass 2 billion by 2038. By 2060, six of the world’s ten largest Christian countries will be in Africa. Of course, the question is, what sort of Christian will that be? In 1910 there were 2 million identifying as Christians in Africa, today there are 650 million but 200 million of these are evangelicals. There are many opportunities for biblical truth but there are also many challenges. Scripture indeed holds out specific hope and promise for those labouring to bring greater reformation to Africa.

We are well aware of many challenges such as extreme poverty, conflict, corruption and disease among other challenges. There is also great spiritual poverty. Less than 20 percent of evangelical pastors have received seminary training and biblical illiteracy and heresy wreak havoc. In some places Christians face persecution from Islamist extremist groups. These challenges are also opportunities and Scripture offers great encouragement in seeking to meet them with the truth of God’s Word. One particular passage is Zephaniah 3:9-10. This speaks of how God will make pure doctrine, worship and profession spread to many people both Jews and Gentiles in New Testament times. They will combine together in serving Him and helping one another in His obedience (v9). This unity and common profession is described as “a pure language” (see Isaiah 19:18). The Lord promises that He will gather them from the furthest parts of the world to seek Him and offer service to Him (v10). This promise is accomplished, partly in His gathering together in Christ His people dispersed throughout the world and its remotest corners (see John 11:52). The regions beyond Ethiopia are especially mentioned. These peoples will be included among the rest in a time of great blessing. George Hutcheson comments further on these verses in a way that is helpful for us.

1. The Lord Will Gather His Church in Africa

It is cause for praise to God and of encouragement to the godly that however it goes with nations, God will not lack a Church. He may gather it from among pagan Gentiles and those of whom there is little apparent hope. He will get many people, even from beyond the rivers of Ethiopia.

2. The Lord Will Reform His Church in Africa

Purity of doctrine, worship and profession is the glory of a gospel Church. It is a glorious work of God to make it so and keep it so. The Lord says, “I will turn to the people a pure language” or pure doctrine and profession instead of their idolatrous and blasphemous imaginations and ways.

3. The Lord Will Reform His Church in Africa Thoroughly

Purity of doctrine, worship and profession do not consist in a lawless liberty or a toleration to think or say whatever people want to. Rather it is conjoined with and carried on by a united uniformity. This is the rich fruit and recompense of much trouble, so it is to be expected in the Lord’s time and measure. After much trouble (v8) they shall have a pure language, they will serve Him with one consent (literally shoulder) even in that pure language (see Jeremiah 32:39; Zechariah 14:9).

Unanimity in the matters of God and the free access of Jew and Gentile to serve God is a great mercy of the kingdom of Christ. When those who seek God are of one heart and all put their hands to help one another without obstructing or lying idle it is a sign of thriving in serving God. This is also included in the promise as a great blessing and a means of much good, “they shall serve him with one consent.”

The true marks of a converted and spiritual people are being much in calling on God, making use of Him in all things, and giving up themselves entirely to be His servants. To testify their subjection and thankfulness they put their hands to His service as far as they are called to do so. They will do everything as service to Him and bring their worship, themselves, or others, as they are able to offer them up to Him. They described here in this way “they all call on the name of the Lord”, when they get the pure language, they are suppliants, they serve Him, and bring His offering.

4. The Lord Will Reform His Church in Africa in His Time

The Lord will not lose any of His elect, however far they are scattered throughout the world. He will recover His own, when their condition shows they are afar off and driven into exile, without hope or probability of return. The Lord will in due time seek after and recover His ancient people, now for a scattered long time. This will lead to a reviving of His service in the world. For “from beyond the rivers of Ethiopia, he will seek the daughter of his dispersed, and cause them to come”. At this time there will be suppliants and offerings brought and serving Him with one consent.

Conclusion

Reformation in Africa should be a key priority for our prayers and endeavours. There are many church and mission endeavours that can be prayerfully supported, among them Reforming Africa Ministries, The Liberia Project and The Gambia Partnership.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

Build Back Better for Whom?

Build Back Better for Whom?

Build Back Better for Whom?
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
29 Apr, 2021

The slogan “build back better” has been commandeered on both sides of the Atlantic to describe the aspirations for post-Covid recovery. Others have used it to advocate for the changes they want to see. So they ask who are we building back better for? Who will benefit? What will change for everyone? The church has also been hit by the recent crisis and surely it too must consider how to build back up again. Is there a better way? Should we simply reset to where we were before? And if we are going to build back better (in other words reformation), who will that be for?

The prophet Haggai ministered to a people who were having to build things up again after wholescale disaster had visited them. Homes, economy, infrastructure all had to be restored after the seventy years exile. The temple too had been destroyed and while they had laid the foundation for it, political interference had brought further work to a standstill. Through the prophet Haggai, the Lord reproves their comfortable negligence (1:2-4). He exhorts them to consider their condition seriously and God’s chastisements (1: 5-6 and 9-11), This is so that they will be stirred up to set about the work of the temple, in which God would show Himself gracious towards them (1:7-8). This results in ready obedience and great encouragement from the Lord (1:12-15).

In Haggai 1:7–8 they are particularly exhorted to consider their ways as the first aspect of obedience. They must examine and confess their negligence and preferring their own interests to God’s. Having done this, they are to engage in the work of building the temple. He gives them the encouragement that the Lord would take pleasure in it be glorified in it. They were building for Him and His glory, that is the great purpose of the church and its activity. George Hutcheson reflects on these verses in the following updated extract.

1. Reformation begins with self-examination

Self-examination is a duty to which we are naturally averse. It is a duty which is not often done with any good outcome unless through conviction of conscience we own ourselves guilty of what the Word of God convicts us of. This is necessary for a right reformation of what has been misused. Therefore, it is pressed again and again: “Consider your ways” (Haggai 1:5 and 7).

2. Reformation begins with conviction

The Lord does not approve of amending faults without seriously laying to heart our former disorderly conduct. Tender convictions will not die out nor let the convicted sinner alone until this results in fruits of outward obedience. For these two are joined together: “Consider your ways” and “Go up to the mountain, and bring wood” (Haggai 1:7–8).

3. Reformation is everyone’s concern

It is the will of God that His people should be especially careful as they are careful to have to have their own souls and everyone within their charge in a right way, so especially the public work and service of God which concerns set on foot and kept up. For this was in part the meaning and use of this ceremonial temple, to be a place for God’s public worship, concerning which all are commanded: “Go up to the mountain, bring wood and build the house” (Haggai 1:8).

4. Reformation brings God’s blessing

God evidences His presence among a people by setting up His tabernacle and public worship among them and making them active in advancing it. Where this is the case, it is a pledge that He will not loathe them but make His presence known by gracious acts. He will manifest evidences of His glory there, accept their service as glory given to Him, and give them frequent reasons for glorifying Him. For, “Build the house, and I will take pleasure in it, and I will be glorified” (Haggai 1:8).

5. Reformation delights the Lord

It may be a great encouragement to the Church to do service, that the all-sufficient Lord should condescend to accept any service they can do or own. He will take pleasure in them and it, for so the Lord encourages them. “Build the house, and I will take pleasure in it.” That is, your service shall be owned; I will dwell in that which you build (1 Chronicles 29:14; 1 Kings 8:27)

Conclusion

We have an opportunity to stop and to consider. Are we doing the right things in the right way according to what God requires? Are we doing them for His glory or do we have a more man-centred perspective? We need to build on the solid foundation of God’s Word and be ready to do all that He requires however much it may cut across our own interests.

BOOK RECOMMENDATION

George Hutcheson’s exposition of the prophecy of Haggai has recently been republished. Exhortations, promises and encouragements graciously abound in this small book and are specially directed to a weary and complacent remnant. George Hutcheson helps us to meditate on and apply the rich spiritual instruction of this part of God’s Word to our profit.

It is warmly commended and available for £5.70.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

God’s Painful Cure for the Disease of Self-Pity

God’s Painful Cure for the Disease of Self-Pity

God’s Painful Cure for the Disease of Self-Pity
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
8 Apr, 2021

Self-pity is all-too tempting, even attractive. We can see it in others, even in the victimhood culture around us but not so much in ourselves. It flies under the radar because it is often expressed with a sense of righteous indignation or false humility. It is easy to move from feeling that things are not going the way that they should (according to what is right) to the settled conviction that they are not going the way we think they should. It then comes to be about our importance and how we are ignored and perhaps not listened to. Nobody understands and gives us recognition. So, a sense of spurned entitlement arises, surreptitiously allowing pride a foothold. When we think things are not going as we know they should we can also be tempted to question God subconsciously. Self-pity warps our perspective. If we had the right view of God’s sovereign wisdom, goodness and justice we would see who He is and what He is doing and express our thankfulness. We would turn to His pity away from our own. We need to better be able to recognise the temptation and dangers of self-pity to seek God’s way of deliverance from it.

Self-pity loves to respond to a crisis. We can see this in Jonah chapter 4. After all that he has experienced, Jonah sits down to nurse his fears, discontent and grievances. Here we encounter Jonah complaints at God’s dealings with Nineveh and his wish to be dead (v1-4). We see how self-pity fuels sin, especially anger, resentment and bitterness. He thinks that he knows how God should act and is greatly displeased that He does not comply. We see how self-pity is a kind of inverted pride that seeks to justify ourselves no matter what. Self-pity is so deeply rooted that it is not easily removed. The Lord must show Jonah how warped and self-centred his perspective has become, He does this through first providing and then removing a small plant with its welcome shade. The prophet has more pity on a plant than a vast city of needy souls. Ultimately his self-pity is silenced by the clear declaration of God’s infinite pity towards sinners. But it is such a serious disease that it can only be cured by thoroughly exposing its danger and purging its corruption. George Hutcheson draws much practical teaching from this chapter in the following updated extract.

1. Self-Pity Often Fuels Sin

Corruptions may lurk and remain alive in those who have gone through many crises and so might have had them mortified. Jonah after many difficulties, is still angry and impatient. It is a great sin to seek to have God’s dealings shaped according to the mould of our mind. Jonah’s sin is that he is very angry and exceedingly displeased with what God did (Jonah 4:1).

Corruption may sometimes so prevail with the children of God, that it will not just be a temptation within the heart that is quickly suppressed. It may even break out with their own consent against God for a time. Jonah vents his anger in prayer to the Lord and much of what goes under the name of prayer may involve letting loose our corruption and temper. What is called prayer here is in effect is a bitter expostulation with God and venting of Jonah’s vehement desire to die.

The people of God may have been corrected for and brought to condemn their own past sinful ways and fall into them again though temptation. Jonah now approves his former way of rebellion which he had previously condemned (Jonah 2:8). He now thinks he had done well in fleeing from God (Jonah 4:2)

2. Self-Pity is Self-Willed

As the fallen children of Adam, we are often tempted to presume we would guide things better than God if we our way. Jonah shows that he thought it would have been better to have gone to Tarshish than to have come to Nineveh (Jonah 4:2). When someone is tempted in this way, they will not lack plausible pretences to justify themselves and make their preference seem reasonable. Jonah has such good reasons that he even dares to appeal to God Himself. Did Jonah not anticipate this accurately in his own country? He could see that God’s mercy would make his words of threatening to be in vain and bring his ministry into contempt. Thus, he did the right thing in fleeing he says. But our reasonings must submit to God’s sovereign will and give way to His infinite wisdom.

3. Self-Pity Diminishes God’s Pity

The mercy of God toward lost sinners is so far beyond human mercy, that it may sometimes make His dearest children unhappy that He is so merciful. God’s mercy to Nineveh because He is so gracious and merciful was offensive to Jonah (Jonah 4:2). God is so gracious, that He is not easily provoked by sinners. When He is provoked, He is easily reconciled to them again. Jonah knew this in his own country and now saw it verified.
It is a great mistake to think that mercy manifested to humbled sinners should make them despise God or His servants. Mercy is rather a most effectual means to produce the fear of God, and respect to His ordinances and messengers (Psalm 130:4). Jonah’s reasoning against God’s mercy is based on a mistake and is evidence of his being carried headlong with his vehemence.

4. Self-Pity Leads to Extremes

It is clear evidence of an embittered spirit when any condition (however bad) seems better to them than the present situation. Thus, Jonah thinks it better to die than live, not because he desires glory but rather seeks rest from his present troubles. It ought rather to have made him afraid to think of going out of the world in such a bitter spirit (Jonah 4:3).

The children of God in their temptations may very ardently express the dross of their own heart in seeking that which is altogether wrong. In his bitterness Jonah asks the Lord to take away his life. The saints have great mercy in having a Mediator to correct their prayers.

It is a sign of great corruption and self-love when we seek our own contentment and satisfaction in dying or living, rather than being subject to the will of God. It is mean cowardice angrily to seek to be out of this life because of any trouble we encounter in it through following God. Jonah’s sin is such that he gives this reasons in his bitterness that it is better for him to die than to live.

5. Self-Pity Requires God’s Pity

The Lord reproves Jonah’s anger and appeals to his own better judgment whether it was fitting to complain in this way. The Lord bears with the weaknesses of His servants in great meekness and patience while they are in such a condition and there is hope of recovery. We learn this from the Lord’s gentle reproof of great anger and stubbornness. The mercy of God, which he resented being shown to Nineveh, is the cause of his own safety (Jonah 4:4). Gentle reproofs from God and His tender dealing with His children, ought to make the deepest impression on them. The Lord chose this way so that Jonah in seeing God’s goodness toward him (who was so often off course) might be the more deeply convicted. When the children of God calm down from their anger, they will be most severe against themselves for their impatience and misconduct. The Lord therefore appeals to Jonah to judge his own way in such a frame of mind as being the fittest judge to pass hard censure on himself.

6. Self-Pity is Stubborn

It may be very hard to convince a child of God of their error when they are under this temptation. They may even go on in their way when God reproves them for it (Jonah 4:4-5). Inordinate affections may not only bring people to show themselves in opposition to the will of God, but also easily draw them into delusion. If people will not believe truth but seek it to be according as they wish, they will still expect that things should be so. The forty days had expired and Jonah had been informed of God’s will, yet he still expects to see what he wants to happen. He went to see what would become of the city considering it possible they might yet perish yet, turn from their repenting; or that God would change His purpose of mercy.

Even the children of God have so much of old Adam unmortified that they may in temptation, vent fearful attitudes. There is great need to pray that we are not led into temptation. Jonah, as a prophet, ought to have rejoiced at the success of his ministry and the repentance of sinners. But his mind is only bent upon the destruction of these penitent sinners and grieves to see that city still standing. He sat to see what would become of it, as though he was daily wishing its destruction, and grieving that he did not see it.

7. Self-Pity is not Easily Cured

A spirit once broken and imbittered with troubles is easily grieved and stirred up. Jonah responds bitterly to the heat that he experiences (Jonah 4:6). In healing His people’s sin, the Lord must first lance their boil and expose more of their corruption before He applies any healing plasters. Jonah’s anger is kindled even more before the disease can be healed.

When we give way to bitter discontent it will soon make us furious and illogical. Jonah wanted to die when he no longer had relief from the heat of the sun as if he should be exempted from bearing anything. People are scarcely themselves in a fit of passion.

8. Self-Pity is Discontentment with Providence

To be excessively discontented at Providence especially for small matters is entirely unfitting for the servants of God. This is implied here, it was not right for him as a prophet, to be angry (exceedingly angry, as the words may be read) for the gourd or plant (Jonah 4:9).

9. Self-Pity is Pride

The pride of the human heart is such that in temptation it will justify itself and even resist the verdict of God. Jonah’s answer to the Lord’s question teaches us this. He justifies his anger and says that nothing will please him except death which will rid him of these troubles.

10. Self-Pity is often Self-contradictory

Self-love easily blinds people so far that they will justify doing worse things than those they condemn in others. Jonah would not allow the Lord to be merciful even though it was for a just reason. Yet Jonah could permit himself to indulge in selfish rage (Jonah 4:10-11).

We ought to allow God more latitude in His way of working than we take for ourselves. The Lord shows Jonah that though blinded with caprice he had pity on a plant and should not the wise and sovereign Lord, spare Nineveh. He was willing to reason Jonah out of his folly despite being He to whom absolute submission of spirit was due.
The Lord can easily remove and expose the plausible pretexts advanced by selfish people. Whatever Jonah might pretend to be the cause of his grief for Nineveh being spared, the Lord shows that his bitterness flowed indeed from self-love to himself, as could be seen in the matter of the gourd or plant.

11. Self-Pity is Answered by God’s Pity

The Lord is so constant in His goodwill that He will not only show mercy but defend His doing so against all who will oppose it (Jonah 4:11). The Lord by teaches us by this example to devote our affections to things that have worth in themselves. He reproves Jonah’s pity on the gourd (a thing of so small worth that it came up in one night and perished in another) as far worse than God’s mercy in sparing the great city of Nineveh.

12. Self-Pity can be Healed

The children of the Lord will at last be satisfied with all the Lord’s dealings and will submit to His way in them as only right and wise despite all their complaints under temptation. The Lord gets the last word in this debate and it is evident from Jonah’s silence and not answering again that he submitted at last. The testimony of this and of his unfeigned repentance for his misconduct is that these things are recorded here for the edification of the Church and for the glory of God.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

What About Them?

What About Them?

What About Them?
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
15 Jan, 2021

Distraction from what should be our key focus in spiritual things is frighteningly easy. It’s most easy when it is subtle and seems to be related to spiritual things. Often it is a concern with what others are doing or not doing. The danger is that in embarking on a crusade to point this or that out and put everyone right we neglect ourselves. Or we may be tempted to ask why certain things are in their experience but not ours. This does not always help us either grow personally or edify others, especially when it becomes our primary focus. It’s not that all comparisons are wrong and sometimes they can be helpful and edifying. We certainly owe a duty of care and love to fellow believers. But when it consumes our time and energy so that we are less devoted to our main responsibilities something is wrong. It’s a subtle distraction, a bit like those who want to deflect a difficult question by raising a different issue, saying “what about this or that?” Indeed, Christ, Himself dissuades from engaging in unhelpful and distracting comparisons for some vitally important reasons.

Peter was tempted to ask this question in his conversation with Christ (John 21:19-22). After Christ and Peter had left the rest of the company, John followed on of his own accord. Peter turning back and observing this enquires from Christ what would become of him. This is prompted by Christ having foretold Peter’s sufferings (18-19). Christ reproves him for this because he was involving himself with that which did not concern him. He showed him, that even if it was His will to exempt John from suffering death and preserve him alive until his own second coming, it ought not to affect Peter’s own resolve. He, therefore, commands him to follow Him and cleave to his duty, which he had neglected in this way. 

It is striking that this follows on from Christ asking whether Peter was still comparing himself favourably with the other disciples. Peter was asked if he loved Christ “more than these” (that is more than any of the rest). This was a rebuke to his former self-confidence that he would never forsake Christ even though all the rest might (Matthew 26:33). In showing his weakness in this way he teaches him that he must watch against and cure the root of the sin of denying Christ. Christ shows him what had occasioned his former fall to see what he thinks of it and if this still prevailed with him. George Hutcheson helps us apply the truths of this passage in the following updated extract.

1. It is easy to be distracted from our duty

The children of the Lord are subject to many distractions and interruptions in following their Christian course. They often look or turn aside and are distracted from earnestly looking towards the mark and prize. Peter is urged to follow Christ at this time and to set his heart and eye on his duty and what he will encounter. Peter turned about to look at something behind him (whether merely of his own accord or because he had heard a noise of someone following (see Luke 9:62). Christ reproves Peter in this by repeating the command to follow Him.

Although the interruptions the children of God have in following their duty may seem very small in themselves, they may often be a snare that detains them still further. This then draws reproof from Christ; when Peter sees John it occasions a curious question and draws forth a reproof, not only for looking back but for curiosity.

2. Christ condemns excessive curiosity about others

Christ abhors curiosity in His people when they have so many necessary things to give themselves to. They should give their attention more to what concerns them rather than others. Peter asks “what shall this man do?” (or literally “what this man?”) that is, what shall become of him (as Christ’s answer makes clear). Christ responds by saying that this is not Peter’s concern, he must give himself to following Christ. This certainly does not mean that Christ condemns a concern for our brothers that flows from love. But it shows that He is displeased with idle curiosity, when Peter had received a strict command to follow Him.

It is a sin to be anxious, or too much concerned about what Christ will do with His beloved people. Christ’s reproof to Peter’s enquiry concerning the beloved disciple, implies that it was weakness for Peter to be troubled concerning him in any way.

Christ has sovereign authority to dispose of His own, and to keep them longer or shorter in the world with greater ease or trouble as He chooses. He does not need to give an account of His dealings to any. Whatever Christ wills to do with John in the future is no concern of Peter’s. Neither Peter, nor any other could say anything about it.

3. It is wrong to be distracted by comparisons with others

It is the duty of saints not to compare the Lord’s dealing with themselves and others in a way that makes them withdraw from their duty or be discouraged in it. Peter might think it strange if he was the only one called to suffer but Christ diverts him from looking at His dealings with John and urges him to mind his own concerns. Such comparisons (however much they may sometimes sharpen us and give us reasons for praise) often cause many problems. We are naturally inclined to be discontent with our own condition and think that what is lacking in it would be best for us as though we have a harder lot than others. But Christ has various ways in which people may serve Him and He may appoint that as He pleases. Such comparisons often tempt people to halt in their duty, when they see others in a more desirable condition.

Those who want to avoid such curiosity and unnecessary and pointless activities ought to follow their own work and calling closely. Christ withdraws Peter from all these enquiries, by commanding him again to follow Him.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

Hope and Strength During a Time of Shaking

Hope and Strength During a Time of Shaking

Hope and Strength During a Time of Shaking
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
29 Dec, 2020

Any new year is invested with much expectation, even more so for 2021. There are many expressions of hope that this year will witness recovery from our troubled condition in 2020. There are of course positive things that we can take with us from our experience. Yet some things that many people hope in proved especially vulnerable during the past year. There is, however, one source of unshakable strength and hope. It is especially against such times that the Lord reveals Himself as the ultimate solid hope of His people.

As David Dickson points out, the Lord’s people strengthen themselves in believing the promises of God’s Word concerning the care of His people. They look to past experience of deliverance to guard their heart against the fear of all possible trouble in time to come. So they can say “God is our refuge and strength” (Psalm 46:1). Although the Lord will not exempt His people from trouble, He will be near them in trouble. When they are made conscious of their weakness, He will not delay “a very present help in trouble”. This guards their heart against fear as well as making it fixed and settled through faith. Who faith is fixed on God, it can look at the greatest dangers and troubles that can be imagined with a resolution to adhere to God and His truth whatever may happen. Although the whole earth is shaken, faith finds footing and ground to stand upon in God Himself (Psalm 46:1-3).

Joel prophesied during troubled times for God’s people, days not only of desolation but of confusion and terror. Yet there are rich promises in the midst of this such as the promise of Joel 3:16 “the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel”. George Hutcheson helps us apply the truths that can be drawn from this in the following updated extract.

1. GOD MAY SOMETIMES REQUIRE A TIME OF SHAKING

As God is powerfully able to overturn heaven and earth when He pleases; in subduing His enemies He may bring great alterations and overturnings in the world. For, when he shall roar, “the heavens and the earth shall shake”, which, together with what is said (v. 15), makes a complete parallel with the condition of the Church (Joel 2:10), and it implies such an alteration of affairs, as if there were a dissolution of the world and overturning of the course of nature. And it is no wonder if those who are so well rooted in the world and so universally spread through the earth, cause it to shake through general commotions before they are cast out of it.

2. GOD’S PEOPLE MAY HAVE MANY FEARS IN A TIME OF SHAKING

When God is shaking the earth to overturn enemies, God’s people may be exercised by many fears and apprehensions that the storm will break upon them; therefore they need a promise to secure them against this.

3. GOD IS THE ONLY SECURITY IN A TIME OF SHAKING

Nothing will be able to secure the hearts of God’s people against the terrors of a time of great commotions, except God alone and what they find in Him and from Him. The promise therefore points them to what “the Lord will be” to them.

In times of great confusion, the Lord’s people may expect that He will be a place of refuge in which they may hide. He will provide those who come to Him, with grounds of hope for the future and with strength and courage to bear it until the accomplishment comes. It is “hope”, or “a refuge” and “strength”, which is extended here and God undertakes not to disappoint them of these. The “Lord will be the hope of his people”, He will take them under His protection, He will let them see grounds for hope in Himself, and furnish them with hope to lay hold on it and with strength to bear it all.

4. GOD PROMISES THIS FOR ALL HIS PEOPLE

What the Lord has been or will be at any time to His people Israel, in performing spiritual promises, He will be to all who are truly His people. The promise is generally both to “his people” whoever they may be, and “to the children of Israel”.

FURTHER READING

Read more articles from the George Hutcheson blog

AUTHOR MENU

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

Has 2020 Been a Wasted Year?

Has 2020 Been a Wasted Year?

Has 2020 Been a Wasted Year?
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
16 Dec, 2020

It’s easy to understand why some people think of 2020 as a terrible year. We started the year and decade with high expectations. We soon found out that our plans could be entirely redundant. Heartbreakingly, some have lost loved ones, others have lost precious opportunities for key life events. For many, life has been on pause waiting to return to normal with a sense of lost time meanwhile. No doubt there have been many positives in the change of gear but a nagging feeling remains that it has been a wasted year. Yet there is nothing in 2020 that God cannot use and overrule to His greater glory. He can also bring restoration out of devastation. He can restore what seems like wasted time that can never be recovered.

We can be very thankful for all that we have not lost during 2020. In one Bible verse that offers hope concerning “wasted years” God promises to restore the years that the locust has eaten. Over several years in the time of the prophet Joel Israel experienced continual decimation of their food supplies through plagues of locusts and other events. It was the Lord’s chastisement for His people’s rebellion. But His promise was that with their repentance and return to Him the years that the locust had eaten would be restored in the great blessing they would receive. He would make up for all they had lost in the years of famine (Joel 2:23-27) so that they would be able to rejoice in Him. He does all this to show them that He is their God and they need never be disappointed in their hope placed in Him. These rich blessings are offered as part of the Lord’s call to repentance (v12-17). It is helpful to see this promise in its context and George Hutcheson applies some truths from these verses in the following updated extract.

1. The Lord Promises Joy to His Penitent People

Whoever else does not have joy, God wills that His penitent Church and people rejoice. They have as much and more solid joy as any. The children of Zion are therefore called to rejoice (v23). The Lord speaks and applies this message of joy to their hearts in stirring them up to rejoice in it beforehand. This exhortation to rejoice is, therefore, necessary.

Outward blessings and benefits should be like a step leading the Lord’s people up to rejoice in God. They should rest in these benefits in themselves. Although there is a promise of plenty, yet they are to rejoice in the Lord their God because He is their God (see Jeremiah 9:23-24; Luke 10:19-20). These outward blessings are received in connection with their repentance.

2. The Lord Appoints Outward Blessings

The Lord’s measuring and timing of outward mercies is that which makes them mercies indeed. Although rain is necessary, it is a blessing that God gives it in moderation and in its proper season (v23). What is said about rain holds good about all outward mercies, the only wise Lord appoints them.

3. The Lord Can Restore What We Have Lost

The Lord can and will make up for the losses of those who are penitent. Whenever sinners turn to God, He will convince them in due time that they have not lost at all by their afflictions. A proof and example of this are given in the promise that He will restore to them the years the locust has eaten (v25).

4. The Lord Can Be Seen in the Saddest Afflictions

Seeing God and His hand in the saddest chastisements and losses will assure us that He can soon easily make up for them. The locusts were God’s great army which He sent and if He sent them and made them able to make wreak such havoc, then He certainly can not only remove them but send equally remarkable plenty (v25).

5. The Lord Should be Praised for His Continual Provision

All who receive the good things of this life should be conscientious in thankfulness to God, whose providence supplies their needs. Those who truly repent and have turned to God will make conscience of this duty. This is especially because these outward blessings come to them with a special love from their own God in covenant with them. They will be satisfied with God’s benefits and will praise the name of the Lord their God (see Isaiah 62:8-9; Deuteronomy 8:10).

We must stir ourselves up to praise God in this. We should consider how wonderfully God continually provides our daily bread. Sending great plenty after the famine makes His providence and mercy to shine. The reason they should praise God is because He had dealt wondrously with them (v26). If we make use of outward benefits in this way, they bring us spiritual benefit by strengthening our faith and revealing the love of God to us.

6. The Lord Will Never Disappoint His People

God’s deals kindly with His Church and individual believers according to the covenant. When this is seen in specific ways it may be a pledge that none of His people (whoever they may be), will ever find it fruitless to seek Him or be ashamed or disappointed of their hope in Him based on His Word. God’s people will never be ashamed or disappointed (v26).

The best of blessings is a covenant relationship with God and His manifest presence because of this. It is sweet when those who are penitent see this shining in His mercies. This sweet consequence of His bounty toward the penitent is offered here. He is saying in effect, “you will know not only that I am the Lord your God, but that I have not withdrawn Myself. I am in the midst of Israel or those of Israel who are now left as a people to Me. Although prosperity is offered as the evidence of this here, any other way the Lord makes this clear is equally sufficient.

The Lord who is the God of His people is the only true God and therefore above anything that may be opposed to the joy of His people. The people of God may often need to pray against the sad affliction of being ashamed of their confidence (Psalm 119:116). Yet we must believe and learn again and again that not only now, but forever, God’s people have no cause for fearing disappointment. God will fulfil His promises and take away all reason for such fear. Because such temptations recur frequently, this phrase is repeated “my people shall never be ashamed” (v27).

Conclusion

It is vitally important that we do not miss the fact that these promises are part of God’s call to repentance (v12-17). Whatever we may feel we have lost in 2020, the Lord is able to restore it richly when we turn to His embrace with repentance. Much hope is offered to us, great blessing can arise out of affliction when we use it in the right way to draw nearer to God. In this way 2020 may yet prove to be a blessed year.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

How Christ Reforms His Church

How Christ Reforms His Church

How Christ Reforms His Church
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
30 Oct, 2020

It’s good to appreciate the history of the Reformation and what it recovered. But we would be mistaken in thinking this is merely a past event. The best way to appreciate what it achieved is by being committed to reformation in the present. Reformation means making the Word of God the only rule and principle in matters of religion. Wherever this is not faithfully applied in principle and practice, the Church needs reforming. At the Reformation, John Calvin explained that there were two great areas in which the Church needed reforming. Firstly, “the mode in which God is duly worshipped; and, secondly…the source from which salvation is to be obtained”. He emphasised the importance of worship because it is the goal of salvation. This is also one of Christ’s key priorities in reforming His Church. It includes the spirit in which we offer that worship as well as what we offer. 

The Reformations under Hezekiah, Jehoshaphat and Josiah were marked by a return to biblical worship and a zeal against idolatry. These biblical histories also show us the challenges of such a work. Calvin was well aware of the difficulty of involved in this work of reformation. “I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by His Word”. Yet it is ultimately a work that Christ undertakes for His own glory in using those who serve Him in this. Christ must be as a refiner’s fire to purge the Church’s dross (Malachi 3:2). He purges His people, His public worship and ministers so that their worship may be pure and acceptable, all things being restored to their integrity (Malachi 3:3-4). In this updated extract, George Hutcheson helps us to understand how this prophecy of Christ applies today, even to the purest of churches. Reading it should bring us to pray that Christ will do this work, however hard it may be.  

1. Christ’s Reforming is Very Trying

Christ’s coming to His Church in the ministry of His gospel and to carry on a reformation, makes such a time prove very winnowing. “Who may abide? who shall stand?” (Malachi 3:2). It is a trying time and therefore it is hard to endure, so that it is a wonder to see any get through it. It is no wonder when we consider the many hypocrites in his Church, and the great hypocrisy and dross of His saints which He cannot endure.

Great vicissitudes and shakings often accompany a time of reformation; many errors and delusions usually prevail then. The ministry of the gospel is effective in exposing sin but if people do not amend their ways, they become worse. The respectable become godless, the formalists become careless, and the ungodly become rebellious. How speedily may a people under the gospel fill up the measure of their sin and become ripe for many judgments. It is for these reasons that Christ’s coming is declared to be such a terrifying day; “Who may abide? who shall stand?”

2. Christ’s Reforming Removes the Church’s Dross

There is not only much unsoundness in Christ’s Church but it is also difficult to discern until Christ exposes it. It is then seen to cleave so closely that it is difficult to remove. No less than “a refiner’s fire, and fuller’s soap”, can either reveal or remove this dross in the metal and filth in the cloth. Only Christ’s fan can reveal the chaff and take it away. Christ has sufficient power to purge His Church and reach the dross. He is so zealous that He will not spare at all. He will either consume everything together or separate the dross. For “He is as a refiner’s fire, and like fuller’s soap”.

3. Christ’s Reforming is Needed by the Purest Church

The purest Church of Christ is so ready to contract pollution within time, that purging is necessary. God’s chose people who are not to be destroyed need purging because they have much dross. However hot the furnace may be it is their comfort and purging that He intends. He is a refiner to His Church and He will purify it.

4. Christ’s Reforming is for the Church’s Good

Christ’s purging His Church, by His Word, Spirit and rod, speaks of His love and a purpose of much good. He sits at it as a task on which His heart is set. He “purifies as gold and silver”; precious metals refined for honourable use. Thus, the godly must submit to His way of purging in its duration, even though He sits at it as a work that is not soon finished. They must submit to the degree of purging as silver and gold in the fire, knowing that He sits at the furnace. He will make it apparent that His refining is not with silver in relation to the heat and extremity of the trial (Isaiah 48:10).

5. Christ’s Reforming Purifies THE CHURCH’S Worship

Pure ordinances and “an offering in righteousness” (according to the rule of Jesus Christ and through His righteousness) are a special mercy for Christ’s Church. The mercy is completed when it is joined with personal reformation; when there are purified Levites and “an offering in righteousness”. It is personal renewal and reconciliation that enables people to engage in pure service; right service must begin there. “He shall purify the sons of Levi, that they may offer an offering in righteousness”.

We are not to please ourselves as to what we do in service to God unless He has declared He will accept it. Thus, the only way of acceptable worship is through Christ. When He takes any in His hand and brings them out of their polluted condition, He makes them and their service (in itself abominable) well-pleasing through Him. When He comes and purifies His people, “then shall the offerings of Judah and Jerusalem be pleasant unto the Lord”.

6. Christ’s Reforming Purifies THE CHURCH’s Ministers

Christ’s coming under the gospel does not tend towards the destruction of a ministry, though indeed they often need to be purged. “He shall purify the sons of Levi”. A holy ministry is a special blessing to the Church for keeping ordinances pure and promoting purity among people, especially a pure and acceptable way of worship. When the sons of Levi are purified, they offer in righteousness, and the offerings of Judah and Jerusalem are pleasant to the Lord’.

7. Christ’s Reforming Restores the Church

Christ is the restorer of all things by His coming in the flesh and by His death and gospel. He is the substance of all that is excellent to those that close in with Him by faith. To be “pleasant as in the days of old, and as in former years”, means not only that their service will be acceptable as of old when most godly men offered. It also implies that all the remarkable evidences of favour manifested toward them and wondered at in their fathers’ days as the free reward of their service, will really be given to the godly in and by Christ.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

The Ultimate Love in a World of Toxic Self-love

The Ultimate Love in a World of Toxic Self-love

The Ultimate Love in a World of Toxic Self-love
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
18 Sep, 2020

Our culture constantly suggests to us that the key to happiness is unconditional self-love. The implication is that this is the ultimate love and it will guarantee us success and security. This creates what one writer has called a toxic culture of self-love that will never satisfy. We do not need to go to the opposite extreme, instead we need to turn from focus on self to the ultimate love Christ has for His own. It is self-denying, self-sacrificing love for the unlovely, dealing with rather than accepting sin. Those who are His own turn from sin and by grace depend on Him alone by faith. There is very much to be gained from contemplating this ultimate special love that Christ has for His people.

We have a description of this love in John 13:1: “when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end”. This is one of the first passages that Thomas Goodwin makes use of in his book The Heart of Christ in Heaven Towards Sinners on Earth. He says that although Christ’s thoughts were on leaving this world, yet they were also on His own who were in the world. The words “his own” reflect the nearness and dearness with which He considers them. His love will not be diminished in any way by departing from the world “having loved them, he alters, he changes not, and therefore will love them forever”. He will be mindful of them still and His heart in heaven has the fulness of love that He demonstrated then for them. He will love His own to the end. George Hutcheson draws out something of the fulness of comfort that John 13:1 offers to us in the following updated extract.

1. Christ’s Love is for His Own is Infinite

The infinite love of tender-hearted Christ is the allowance and portion of all His special ones; for, “he loved his own”.

2. Christ Love for His Own Answers the Troubles of this World

Christ leaves His children in this tempestuous world to be humbled with remaining sin and tossed with the tempests of time. Yet that neither takes away their claims on Him nor His love toward them; for, “he loved his own…in the world”.

3. Christ’s Love for His Own is the Same in Heaven

The disadvantages of saints (particularly being left in the world when Christ went out of it) do not hinder His love toward them. Rather it is a reason why He should love them and let out more of His love. It is not only not a hindrance of His love; it is a reason: He loved His own because they were in the world. And especially now in His farewell, He gives proof of it, considering the dangers to which they were left exposed.

4. Christ’s Love for His Own is Constant

It is not enough to see Christ’s love towards His saints in particular past experiences. They must also labour to see its uninterrupted course from the time of their conversion onwards. Therefore, now at His farewell, He makes His past love clear to them that He had loved them until now and was to give a proof of it. He “having loved his own which were in the world…loved them unto the end”.

5. Christ’s Love for His Own is Known in Every Condition

Christ’s love is not to be measured only by our satisfaction with a felt sense of the tender ways it is given to us. The sum of all His dealings towards His own is love. It ought to be read in every condition and all His dealings. Love had been maintained in His tender heart for all this time. There had been many various past experiences between Him and His disciples (some of them very contrary to their preferences). Yet all is summed up in this, He had “loved his own”.

6. Christ’s Love for His Own is Unchangeable

Christ’s special love toward His own is unchangeable and incessant until they are perfected and enjoy its fulness. Having loved His own, He loved them to the end. He continued His love from the beginning until now. He is to die for them and depart from them and continues it even then. He will do so until they are brought to the end of their journey.

7. Christ’s Love for His Own is Ever Growing

Christ’s love is not a declining love, but a love that continually grows in what it effects. Nor is it only a love that consists only in good affection and wishes. It breaks out and expresses itself in notable ways. This is evidenced by His dying for His own. He loved them to the end, even to the death He suffered for them. And in so doing, He loved them perfectly (as the Greek word translated “end” can also mean). Thus, He proved that His love was a growing love in being manifested with such abundance at last.

8. Christ’s Love for His Own Provides All They Need

When Christ’s followers are in any danger unchangeable love will be active to cover their infirmities during trials. He will provide invigorating medicines for them and testify His special care for them. His love is noted as a cause why He will reveal His love now (when He is to depart and they will be scattered, shaken with trials and left desolate). He will let out much of His heart and give them such sweet instructions in explaining the sign of washing their feet. Indeed, His love suffers much to ensure what is necessary for His disciples. If there were no more, His love is enough to move Him to see them well cared for.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

Spiritual Joy Despite the Coming Mega-Recession?

Spiritual Joy Despite the Coming Mega-Recession?

Spiritual Joy Despite the Coming Mega-Recession?
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
14 May, 2020

Foreboding concern and fear is the natural response to the news that “a recession to end all recessions” is inevitable. No doubt the deepest recession for 300 years will wreak across industries, businesses, livelihoods and lives. No one can expect to be immune as it turns upside down the continued prosperity that western society has come to expect. It is hard to look into a bleak future of potential hardship and expect contentment. How is it possible that anyone could experience joy in the midst of this? Evidently it can only be the case if the source of our joy is above and apart from material things. A remarkable verse in Scripture offers real joy in God despite economic collapse. Even though food supplies were going to be cut off, the prophet Habakkuk could say “Yet I will rejoice in the LORD, I will joy in the God of my salvation” (Habakkuk 3:18). How can we share the same experience?

Habakkuk is looking into a future where warfare has stripped the land bare, taken numerous lives and seen many people carried away into captivity. The fruit trees are not going to blossom (which means no fruit). There will be no oil from the olive trees and no crops in the fields or livestock for work or food. Every source of economic subsistence has disappeared. That is real and total economic collapse.

Not only all creature comforts will be removed but also every means of subsistence. Everything is going to be taken away, except God Himself. That is why it is still possible to rejoice in God. His joy does not come from the outward blessings God bestows or the fact that things are going well. He looks the inevitable disaster full in the face and resolves to be joyful in God. Only faith can grapple with trouble in this way. Faith rejoices with hope of deliverance and draws consolation from God Himself. It looks to God’s covenant and promises for His people.

Habakkuk is able to believe that God would be the Church’s strength when all other means of support failed. God would gather and bring them back His Church after scattering them. He would even make them as nimble as hinds skipping over mountains in overcoming all difficulties in their way. They would once again enjoy communion with God in the temple, on the holy mountains (Psalm 87:1). The following updated extract is from George Hutcheson’s comments on these verses (Habakkuk 3:17-19). It shows that this spiritual joy arises from firmly exercising faith in God.

1. Faith Trusts God Alone

It is the Lord’s way in the Church’s trouble during great and distressing calamities, to remove all grounds of confidence in anything beneath God. It is no baseless or impossible speculation that “the fig tree shall not blossom etc”. It is what the Church may expect in her afflictions.

2. Faith Trusts God No Matter What

Faith never gets a right footing or activity so long as the believer limits the extent of the trouble it can endure. If must not say that trouble may come thus far and no further. It must see beyond such limits and be willing to submit to the worst that may possibly come. The prophet anticipates that the very course of nature for human preservation may fail so that he may simply cast himself wholly on God.

When all grounds of encouragement on earth fail, there are abundant resources to support God’s people. These will be enough to make them subsist, act, suffer or whatever He calls them to do. These resources will be readily available to those who deny themselves and wait on God. The prophet, in denying self, esteems the Lord as his strength (v19, see Isaiah 40:29-31).
Faith in hard times gets sure footing, when it considers that God (who is omnipotent and all-sufficient) lives, whatever may come or go. It is usual for God to give deliverance according to the covenant when all other means fail. It is also usual for the saints to get it in such a way and at such a time (and not before) that God is known in the Church by this title, “the God of our salvation”.

3. Faith Trusts the Promises Despite the Worst Trial

The Church’s promised mercies are surer than the very course of nature. Thus, faith laying hold of these promises, will out-live the worst of storms without fainting. The prophet is able to say on behalf of the Church that “although the fig-tree shall not blossom…yet I will rejoice in the Lord” (Habakkuk 3:17-18).

The fulfilment of the Lord’s promises is so certain that every promise of a mercy is also a guarantee that every impediment that may stand in the way of it will be removed. The prophets says that God “will make my feet like hind’s feet”. He will carry me over all impediments and make me to walk upon my high places (v19).

4. Faith Values God’s Mercies

God’s mercies are often little thought of when they are enjoyed. The lack of them will, however, reveal how rich they were and make their restoration sweet. Enjoying God in His ordinances is, to the godly, far above any other portion. The prophet therefore calls the land and mountain of the temple his high places (v19). This was to show that although it was a hilly land compared to the pleasant land of Babylon, yet it was his choice above all the world besides. It would be sweet to be restored to it again with liberty.

5. Faith Produces Joy as Well as Endurance

Faith is not only given in hard times for bearing us up, but also to provide us with reasons for joy and triumphing. We should strive after this as something honouring to God. It is evidence that we received more in Him than trouble can take from us. It is also a means to make trouble easier to bear. This is because it avoids the extreme of discouragement to which it drives us. It is also a testimony that we expect to receive good by means of trouble, to have something that it cannot reach and remove. The prophet therefore resolves to rejoice in joy in the midst of his calamity.

It is a remarkable evidence of love to the afflicted Church and ought to be grounds for joy, when she is supported and kept from fainting under her troubles, even if she has nothing more than this. The prophet rejoices here that he has strength (v19, see 2 Corinthians 12:8-10). When faith has laid hold on God for strength in a hard time with a blessed outcome, it should stir up hopeful praise even in the midst of the trouble.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

Why the Nations Need to be Shaken

Why the Nations Need to be Shaken

Why the Nations Need to be Shaken
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
10 Apr, 2020

The current crisis is impacting every nation of the world. The extent and duration of that is uncertain but it will impact on almost everyone’s lives. Everything seems to be shaking: companies and economies, political systems, health provision, entertainment, social norms and churches. It is a troubling time when foundations are exposed. A time of shaking should lead us to consider the things that cannot be shaken. There is a purpose in shaking all things so that those things that cannot be shaken remain (Hebrews 12:17-28). Most of all it directs us to Christ.

That passage in Hebrews chapter 12 refers to Haggai 2:6-7 which speaks of how the nations would be shaken to make way for the coming of Christ to His temple. He is called there “the desire of all nations”. he is the light, life, and desire of all all that will put their trust in Him among the nations. There were great shakings and changes with the way that the Old Testament Church and its ceremonies were removed. It is Christ Himself that says “I will fill this house with glory as is clear from (Hebrews 12:24-26).

The world has been shaken by the transforming power of the gospel having “turned the world upside down” (Acts 17:6). Such things will happen from time to time, from nation to nation to establish Christ’s glory and kingdom. Christ comes in power in many ways not necessarily in person. He comes in revival, reformation and judgment. He comes in power in the preaching of the gospel. We do not have any special insight into what is happening and why but we know that the purposes of God are prospering in Christ’s hand (Isaiah 53:10). His ultimate purpose is His own glory and the establishing of His kingdom. We do not intend to second guess how and when this will happen but we know that this is Christ’s ultimate purpose whatever we may witness in the immediate future.

George Hutcheson explains more of what we can learn from Haggai 2:7 in the following updated extract. As we consider it may we be encouraged to pray expectantly for Christ’s kingdom to come and His will to be done on earth as it is in heaven. We can certainly pray that even during this crisis many will be brought into contact with the Word and gospel of Christ for their eternal good.

1. The nations are shaken to establish the glory of Christ

Christ manifested in the flesh, is in Himself the only desirable and lovely one. If He were known He would be seen to be desirable and the only choice of all. His own in all nations will be made to desire and flee to Him until the time that the fulness of the Gentiles has come in (Romans 11:25). He is described here as the desire of all nations as well as the Lord whom the Jews sought (Malachi 3:1). This is in relation to His excellence and His purposes concerning them. It also refers to what would be the outcome of His manifestation according to the prophecy in Genesis 49:10.

2. The nations are shaken to establish Christ’s worship

The way of God’s worship and of the Church, established by Christ at His coming in the flesh is unalterable in its own nature.  It is to continue without any new forms or ways until God once for all shakes and dissolves heaven and earth. There may be many commotions even until the end of the world. This is for it to get a footing where it had none and restoring where it has been dispossessed. The ceremonial law was removed to make room for the gospel way of worship, yet this was “once” (v6) with no alteration after that.

Christ manifested in the flesh and His presence in His Gospel make up for the lack of outward visible glory amongst a people and the lack of external grandeur in worship. It is promised, “the desire of all nations shall come” and “I will fill this house with glory”. 

3. The nations are shaken to establish Christ’s kingdom

The Lord will shake and overturn all things rather than His Word fail and His people lack promised help. As all nations have their own time of shaking and commotion, so every such situation does not declare ruin.  Sometime it is the fore-runner of Christ’s coming in a gospel reformation, especially where Christ becomes precious and desirable to a people. He declares His power would be employed for fulfilling His promises. He would “shake all nations” and then “the desire of all nations shall come”.

4. The nations are shaken to remove opposition to Christ 

There is much opposition in the way of Christ’s kingdom and gospel in the world. There is especially much opposition in people’s own stubborn hearts. Christ both can and will remove this where He has a special purpose of good. There must therefore be strange shakings of nations and individuals before Christ and the gospel can have their due place or use. He therefore shakes heaven and earth and all nations before this great mercy can be put in place or they are prepared for it. This so  that the desire of all nations will come.

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.

Doctrine Unites But Christ Divides

Doctrine Unites But Christ Divides

Doctrine Unites But Christ Divides
George Hutcheson (1615-1674) ministered in Ayrshire and Edinburgh and was a noted bible expositor. Like many other ministers he was removed from his congregation in 1662 for refusing to conform to the rule of bishops.
31 Jan, 2020

One of the unspoken assumptions in the Church today is that doctrine divides while action and love unites. It’s assumed that a focus on doctrine not only makes the body of Christ introspective but also divisive. Who wants conflict and division? But the difficulty is that people want to act and do certain things driven by their doctrinal understanding. This then leads to differences and may well divide. It ignores the fact, however, that doctrine is supposed to divide. We are meant to divide from those who teach false doctrine (Romans 16:17; 2 Timothy 4:2; Titus 1:9). One of the slogans of the ecumenical movement has been that “Christ unites but doctrine divides”. When we look at Christ’s teaching, however, we find that His doctrine created divisions (Matthew 10:34). If we take a closer look at an example of when His teaching created division it will cast significant light on this issue.

There is a division among the people in relation to Christ’s doctrine in John 10. Similar divisions are recorded on three separate previous occasions (John 6:52; John 7:43; John 9:16). This is why in John 10:19 it records that the people are once more divided in their opinion about Him. Many slander Him as being possessed and mad. According to them, He is should not therefore be heard (John 10:20). Others maintain that His doctrine and miracles sufficiently refute such a false charge (verse 21). George Hutcheson draws the clear lessons for us from this incident in the following updated extract.

1. Christ’s Doctrine Does Not Always Have A Positive Impact

Christ’s doctrine will not fail to have an effect or operation among those who hear it, whoever they are. All of those present at this time have an opinion about these sayings.

It is not to be expected that Christ’s doctrine will have the same effects in everyone. As it gains ground with some, so others will harden themselves the more that they are dealt with. This is what we see here in the different opinions about Him and His doctrine.

2. Christ’s Doctrine Divides Because of Sinful Opposition

When Christ’s doctrine meets with various kinds of dispositions, it ordinarily occasions division or schism. This is due to the perverse obstinacy of some in opposing the truth which others maintain: “there was a division (or schism) therefore among the Jews for these sayings”. This is not to be attributed to the doctrine itself nor to those who maintain the truth. It is only due to the corruptions of those who oppose true doctrine. The friends of truth ought to reckon that division is better than agreement in evil.

The friends of truth ought to reckon that division is better than agreement in evil.

As Christ’s doctrine ordinarily finds people as they were, if not worse, so they often relapse into the same opposition to Him and His truth. There was a division again after similar debates (John 7:43 and 9:16). They were still the same and He noticed that this was so.

3. Christ’s Doctrine May be Opposed by the Majority

When divisions and schisms take place due to Christ and His doctrine it is no strange thing to see the majority on the wrong side of the controversy. There are many who slander Him and only few who take His side.

4. Christ’s Doctrine May Stir Up Malicious Opposition

Those who oppose Christ and His truth are ordinarily so possessed with prejudice and malice that they will not so much as hear Him. Neither can they endure others listening to Him patiently. They asked others why they listened to Him (v20).

The strongest arguments that prejudiced malice have against Christ and His truth are only slanders against Him, the truth and those who convey it. Their argument is that He has “a devil” which explains why they think He is mad and therefore ought not to be heard (v20).

Malice is so prejudiced and blinded that no reason may be expected from those who are possessed with it. They will most unjustly and obstinately slander, if it were possible, even Christ Himself. Although He came to destroy the works of Satan and is the wisdom of the Father, they said He had a devil and was mad. Although they had often reproached Him with this (John 7:20;8:48) and Christ had refuted it, yet they still cast it at Him again.

5. Christ’s Doctrine Speaks for Him

Malice may be as prejudged and violent as possible, but Christ will still get some who will justify Him and His doctrine. There are others who contradict these slanders.

Christ’s doctrine and works are sufficient to plead for Him and to refute adversaries even to their face. Their reply went home against these malicious people that these were not the words of someone with a devil. “Can a devil open the eyes the blind?” (v21)

Those who would own Christ especially in a time of opposition ought to study His doctrine and works to esteem His Word. They first of all commend His words as not the words of a devil and then commend His work: “Can a devil open the eyes of the blind?” (v21)

Conclusion

It is clear therefore that Christ’s truth will divide especially when His Word is categorically denied and resisted. When the doctrines concerning Christ and His work are denied and set aside there will always be division. When the authority of Christ’s Word is rejected, division is a necessary thing.

Doctrine is also, however, a unifying thing. Christ’s intention was that His doctrine would unite His people. The truth is crucial to His prayer for their unity (John 17:8,17,19, 23). If we do not have “the unity of the faith” we will be tossed about with every wind and wave of doctrine and unstable (Ephesians 4:13-14). Differences inevitably arise but we are to strive after unity of understanding. Paul identifies a unity in truth as essential to a unity among the Corinthians. He urges that they “all speak the same thing, and that there be no divisions among you”. They are to “be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:10). We must not separate Christ and His Word. His sheep hear His voice and they know Him (John 10:14 and 27). We need to continue in His Word (John 8:31).  

READ MORE

LIKE THIS

Subscribe to our weekly newsletter and receive an updated article every week.