Catch the Flame – the Faith of the Gospel on Fire

Catch the Flame – the Faith of the Gospel on Fire

Catch the Flame – the Faith of the Gospel on Fire

Revival is the weak flame of the Church being reignited by the power of the Holy Spirit. Reformation is Christ’s refining fire to purify and transform His Church. The Second Reformation in Scotland was both a revival and reformation.

It was not simply that the faith of the gospel was maintained and proclaimed. It was on fire across the nation and in the hearts and lives of believers. It was a burning fire within the hearts of preachers so that they could not do anything but declare it with power.

This is the description that John Macleod gives in his classic Scottish Theology.

It was the faith of the gospel on fire that wrought so mightily in those days of the seventeenth century.

Scottish Theology in relation to Church History is full of momentum and interest. It interweaves biography, history and doctrine in an engaging way. This is not a cold and technical book but full of human interest.  A fresh reprint by the Banner of Truth Trust is now available.

Macleod shows how the Second Reformation took the flame of the faith of the gospel from “the godly evangelical fathers” of the Reformation. Their “plain undiluted teaching of sovereign grace” was applied earnestly both in preaching and catechising.

“This was to be found in a rich and full exhibition of the doctrine of grace alike as it builds on the humbling revelation of man’s sin, and of God’s wrath called forth thereby, and, on the other hand, as it sets forth a salvation that is all of God and all of grace in its inception, in its provision, and in its effectual bestowal.

 

This doctrine of salvation they drew from the Scriptures which they took at their own valuation and so looked upon as the very word of God. The truth of this divine message they laid to heart as it told them their own doom and that of their fellows. The truth too, of its message they believed when it spoke to them of Jesus our Lord as the Saviour of sinners. They received it as truth when it told of what he has done and won and of how he lives to bestow the life that he died to secure.

 

They would not be content unless they had him as their own. And as they felt their fellows to be sinners like themselves, under the same curse and needing the same blessing, they yearned over their souls, set forth to them the truth of law and gospel and with all earnestness besought them to flee from the wrath to come and betake themselves to Christ the Lord.

 

As they wrestled in prayer with God for power to attend and crown his word they wrestled with their fellows to win them for him.

They bore witness to the truth. They warned of danger. They entreated. They exhorted. They reasoned. They taught. They called. They invited.

 

Nor was their ministry left without the seals that attest the power of the gospel. For as they were anointed richly with the spirit of their office they preached the gospel with the Holy Ghost sent down from heaven to crown it with success in his new-creating power.

 

A message sent forth with such power carried with it its own credentials. The faith that it called into being saw with opened eyes the evidence of the truth that it welcomed. Thus convinced sinners had, like those who heard the apostles, a witness in themselves which left them satisfied that what they welcomed was no cunningly devised fable, but the very truth of God.

 

A community which got the good of such a message was rooted in the doctrine of the gospel and tended to become one that was very theologically minded. And this was none the less the case as the outcome of the catechetic method of instruction that was current in the Reformed churches and in the use of which the Reformed church in Scotland did not lag behind her sisters”. (pp.103-105).

Read the article “Scotland’s Greatest Revival” to learn more about how the Second Reformation was the period of greatest revival throughout the whole nation that Scotland has ever experienced.

BOOK RECOMMENDATION

Scotland has made a unique contribution in the field of theology, and the influence of its theologians has been and continues to be felt across the world. Indeed it was an American audience for whom John Macleod prepared this narrative of Scottish Theology, which was originally delivered as lectures to students at Westminster Theological Seminary.

Scottish Theology in relation to Church History is published by Banner of Truth

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Happy Faith

Happy Faith

Happy Faith

Happy faith and assurance in death is the moving and edifying account of the words and experiences of Lady Coltness. She died at the age of only 37 years.

We can learn much from it about the priorities of living. It was said of her: “As she lived so she died, and as she died so she lived, and lives for evermore”. Her experience was not without spiritual struggles and fears. The sun shone through these clouds, however, so that she died in serene assurance.

We all need to make preparation for death. Here is an account of someone who died well. She died happy because she died in faith and hope.

“Never did any end their days with more distinguishing marks of a divine work of happy faith and assurance”.

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What is Spiritual Fellowship?

What is Spiritual Fellowship?

What is Spiritual Fellowship?

Spiritual Fellowship by Samuel Rutherford shows how believers can stir each other up in spiritual things by meeting together. He considers and responds to objections from those who thought that meeting privately could lead to difficulties and errors. 

The meetings that Rutherford envisages are highly spiritual in tone. The purpose is not to teach and expound Scripture. Rather it is to nourish spiritual life in each other by prayer and applying Scripture. This might be in relation to our relationship with God or glorifying Him in our daily life. 

Rutherford speaks of duties of comforting, encouraging, counselling and rebuking as necessary. It would be greatly refreshing to see such evidence of spiritual life amongst God’s people once again. 

What does the Word of God say about this duty? Hear the Word of God. It is clear.

  • To rebuke one another (Leviticus 19:17).
  • To teach and exhort (Colossians 3:16).
  • To speak often to one another (Malachi 3:16).
  • To exhort one another daily, while it is called today (Hebrews 3:13).

The latter is recommended as a special means for preventing hardness of heart. Surely no one will not acknowledge that whatever is recommended as a means to prevent hardness of heart is a duty commanded and ordained by God. This duty of exhorting one another is recommended as a means for preventing hardness of heart. So it is a duty commanded by God and thus, lawful and necessary.

Christians are also commanded: “comfort yourselves together, and edify one another” (1 Thessalonians 5:11). We must “warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men” (1 Thessalonians 5:14).

These texts authorise all Christians to do these things as well as the head of a family. They should do this as they have dealings with others and join with them in this way. Thus the more the coals are together the hotter will be the fire.

Political Power and its Limitations

Our ideas of political power and its limitations were significantly shaped by Reformed writers like Samuel Rutherford and his book, Lex, Rex (The Law and the King) The book is a hammer blow against state claims for absolute power and so they had it publicly burned. We live in times when politics is polarising to an extraordinary degree. In many democratic countries there is a drift towards autocracy. On the other hand some want to take us into an anarchy where valued liberties and principles are discarded. What are the lessons we can learn today?

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Is Diversity in Worship and Church Order Biblical?

Is Diversity in Worship and Church Order Biblical?

Is Diversity in Worship and Church Order Biblical?

One Way by George Gillespie is a brief biblical argument for true uniformity flowing from the Scriptural principle of worship. He also rejects conforming to what is either against the Word of God or not required by it in matters of conscience.​

The Second Reformation in Scotland was marked by a desire to have as much harmony as possible in worship and church order. Gillespie expresses the views behind the desires of the Scottish Church for greater reformation during this period. It is such views and desires that brought about the documents produced by the Westminster Assembly.

 

It was prophesied of the church of the New Testament that God would give them one way as well as one heart, (Jeremiah 32:39). There would not only be one Lord but his name would be one in the New Testament period (Zechariah 14:9). We are exhorted to walk by the same rule as far as we have attained.  This means to apply ourselves to uniformity not diversity in those things which are agreed upon to be good and right (Philippians 3:16)

One Way

One Way: Having the Same Worship and Church Order makes a brief biblical case for having the same Worship and Church order. Updated from an essay by George Gillespie, it shows how our practice must be governed by the Word of God alone. Today diversity is frequently championed in worship and practice. Having only one way in common in such matters is considered unnecessary, unattainable and divisive. The Bible does not support this, however. The more uniform the Church’s practice becomes, the more unified the Church itself becomes.

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Scotland’s Judgements

Scotland’s Judgements

Scotland’s Judgements

Scotland’s Judgements is a sombre warning against national sins before a holy God.

Scotland’s Judgements

Scotland’s Judgements is a sombre warning against national sins before a holy God. Drawn from a letter written by Andrew Gray on his deathbed, it speaks plainly about the way in which such sins provoke God. These solemn laments do not forget God’s mercy. Yet they must make us to tremble for 21st century Scotland’s national sins at a time when they are abounding and increasing. It is relevant, however, to any nation in similar circumstances.

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Calvin’s Reformation of Worship is Still Needed

Calvin’s Reformation of Worship is Still Needed

Calvin’s Reformation of Worship is Still Needed

Biblical worship was a central principle of the Reformation of the sixteenth century, particularly the Reformed Churches. 

The following excerpt is from the introduction to Songs of the Spirit: the Place of Psalms in the Worship of God ed. Kenneth Stewart.

 

The Reformation was not just a reformation of doctrine and church government but a reformation of worship as well.  In the movement of Reformation, the authority of scripture was of paramount importance and this guiding principle determined the content and form of worship as well as the doctrine of the church and its government.  And for John Calvin – and indeed for most of the other leading 16th century Reformers – the Bible only authorised the singing of Psalms alone without instrumental accompaniment.

It is hardly surprising, then, that the large family of Reformed churches which were distinguished from others by use of Calvin’s name (Calvinist) – and which made up the overwhelming majority of Reformed churches in Europe – adopted the practice of unaccompanied psalm singing in their worship.

Songs of the Spirit

£5.00

Sound teaching on the subject of biblical worship: the worship that God commands from us, rather than that which we choose to give to Him.

A variety of authors from various Churches have contributed to this volume. They share a common conviction that we must worship God in the songs that He Himself has inspired.

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Christ’s Mission for the Church or Yours?

Christ’s Mission for the Church or Yours?

Christ’s Mission for the Church or Yours?

“Missional” is a vogue word for contemporary evangelicals. Mission can defined in many ways. But what mission did Christ give to the Church? Does it allow us to “reinvent” the Church in order to be relevant? Who were being commissioned by Christ?

The following excerpt is from a free e-book published on this site. Great Commission by David Dickson opens up Christ’s commission to the Church in Matthew 28:18-20. It is an updated extract from Dickson’s commentary on the Gospel of Matthew.

Christ has supreme, sole and absolute authority as the only Head and King of the Church.  It is for Him to appoint and maintain the way and means of gathering, preserving and ruling His Church and all its affairs to the end of the world.

This is what we are to understand by these words when we compare them with other parts of Scripture. “All power is given unto me in heaven and in earth”.

The ministers and rulers of the Church are restricted to following the commands given to them from Christ. They must not give any commands to the Church except the commands of Christ. They must teach all these commands and only these commands. “Teaching them to observe all things whatsoever I have commanded you”.

Christ’s baptised disciples may not live as they wish. They must make sure to observe everything that Christ has commanded His ministers to teach them. He says, “teaching them to observe all things whatsoever I have commanded you”.

GREAT COMMISSION

What is Christ’s mission for the Church? How should the Church fulfill it? This free e-Book draws from David Dickson’s comments on Matthew 28:18-20, to answer key questions about Christ’s commission to the Church. Dickson brings out the plain meaning and implications of these verses.

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7 Reasons to Study the Bible with the Covenanters

7 Reasons to Study the Bible with the Covenanters

7 Reasons to Study the Bible with the Covenanters

The Second Reformation made a unique contribution to bible study. It produced many simple and practical commentaries on the Bible for everyone. They were brief, plain, practical and above all affordable. They get to the heart of what the Bible means but also to the heart of the reader in a richly devotional way.

David Dickson encouraged other ministers to produce this unique series. These expositions are of great value. They were highly commended by C H Spurgeon in his classic survey, Commenting and Commentaries. Some of them explain difficult books like Job, Ecclesiastes and Revelation.  Men such as Alexander Nisbet, James Fergusson and George Hutcheson worked hard in this area over many years. They contributed commentaries that together covered large areas of Scripture. In total 44 of the 66 books of the Bible. Four of these commentaries were never published.

Dickson followed the example of Robert Rollock who expounded the Scriptures from the pulpit and to university students. As a result, he was able to publish nine commentaries during his lifetime. Dickson’s commentaries were likewise drawn from his expositions in the pulpit or for university students. He published commentaries on 23 books of the Bible. This was partly due to the inability of others due to pressures of work, age or infirmity. He hoped to stir up others whom he regarded as “more able” to engage in the same work.

 

1. They are Practical

The series and each commentary had a highly practical intent. The purpose was “to lay open briefly…the chief doctrines treasured up in the storehouse of holy Scripture”. By this means “the Lord’s people may be solidly informed in the knowledge, and established in the faith of true religion”. It was vital that they could see how truth came directly from “the fountain of the Lord’s own Word”. This would help to combat error which abounds through ignorance of God’s word. It arose naturally from their covenanted reformation.

More than this Dickson desired that “the precious jewel of the Scripture” would be better esteemed. After Christ Himself, it is “the greatest gift…that ever the world saw”. He hoped to be used in stirring up others to “the love of searching the Scriptures”. They also helped to model good Bible study.

The commentaries are full of practical and devotional application. Every verse is applied to the reader. Their plain and brief comments have the benefit of being suggestive. The writer stimulates the reader to further thought and meditation. As Dickson put it: “the smallest grains of sound truth sown by this means among readers, may by God’s blessing get root, watering, and increase in a good and honest heart”.

 

2. They are Pastoral

The commentaries are practical because they are pastoral. They have come to the printed page direct from pulpit exposition and application. These ministers understood the needs of the ordinary members of their congregations and sought to supply them. James Durham’s commentaries arose from expounding books of the Bible systematically. Such lectures were a staple part of pulpit ministries during this period. Durham gave weekly lectures on the Book of Revelation and these formed the Commentary published.

David Dickson gives pastoral advice to the reader that they should make use of a commentary prayerfully. Short prayers ought to be made in response to the matters addressed. If there is something exactly appropriate for the condition of the reader they should stop reading. They need to “feed upon” what they have found “till it be digested”.

 

3. They are Simple

There is no academic obscurity or intellectual pretension in these volumes. These commentaries go straight to the meaning of the text and seek to open this as simply as possible. They do not get involved in matters of history and background but explained the words themselves. Making complex matters simple is a difficult task that requires much skill. The commentaries summarise the meaning of a passage in short and pithy sentences. They provide the reader with a brief synopsis or overview of the passage and then give practical application.

 

4. They are Concise

Many of Dickson’s commentaries were called “A Short Explanation”. The benefit of this was that it could appeal to those who were less educated. Besides these Dickson also had in view those who lived busy lives. He wanted to remove any excuse for neglecting the study of God’s Word. His concern was that readers would be put off by long and wordy commentaries. This might mean that “they read little or nothing, and with very small benefit”. He hoped that such commentaries would help such to “read the Scriptures more eagerly” using these “short helps” to understand their meaning.

 

5. They are Clear

Clarity was also necessary. Sometimes commentators can tell you so much about a verse that you are in danger of losing sight of the meaning. Many commentaries like to refer to what others have suggested or thought. This can be just as confusing in print as it would be in the pulpit, this can be confusing. Dickson and his colleagues avoided this. They did not even provide alternative interpretations but simply gave one single meaning. Scripture can have different applications and there are difficult texts to wrestle with. Yet these writers believed that there was a danger of confusing and entangling the reader.

 

6. They are Contextual

One of the great strengths of these commentaries is that they show how a whole chapter or psalm fits together. They put a verse in its context rather than crumbling the words and the meaning. Dickson follows the general meaning of the passage and lists the observations, reasons and arguments that make the whole section fit together. In handling long and complex chapters in Job, James Durham is likewise able to follow the scope of the argument without being distracted by detailed points.

 

7. They are Popular

These commentaries were designed to be read by all who had a desire to search the Scriptures. They achieved their purpose. Iain H. Murray says that this series “for many years served to make the study of the Bible a common household employment.” Today many bible study tools find it hard to avoid achieve accuracy without sacrificing application or vice versa. The Covenanters achieved something that shows how Scripture should be studied, expounded and applied.

Biblical illiteracy is high today, even among those who value Scripture most. Such expositions will edify and profit anyone with a desire to discern the Bible’s meaning. We need them more than ever.

If you would like more information or to buy some of these commentaries, you may find it helpful to read How to Get Hold of Covenanter Bible Commentaries.

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