Sometimes it can seem that the Lord is ignoring His people, whether individually or as a church. Their prayers go unanswered and the Bible does not seem to speak powerfully into their situation. We know of course that the Lord never forsakes His people completely, yet these periods of apparent silence and withdrawal on His part are troubling and wearying for His beleaguered people. William Guthrie confronts this situation in a sermon on Isaiah 8, updated and excerpted below. Recognising frankly how we do not deserve the Lord to keep smiling on us, Guthrie nevertheless insists that the Lord remains committed to His people and actively concerned for their interests. The response Guthrie recommends can be taken both by individual Christians and, just as importantly, collectively as congregations and churches.
Sometimes the Lord seems to hide His face
In Isaiah 8:17–18 there is both the sad situation of the church of God (“He hideth His face from the house of Israel”) and also the duty of the people of God (“Wait upon the Lord that hideth His face”).
Saying that the Lord is “hiding His face” is a way of showing how the Lord seems to stand aloof from noticing the situation of His people. “Why standest thou afar off, O Lord? Why hidest thou thyself in times of trouble?” (Psalm 10:1).
It also includes how He refrains His Spirit from the ordinances, or withholds His influences from them, so that the Word of the Lord does not have that kindly effect and operative power on the heart as it previously had. Instead your hearts are hardened from His fear.
He also refrains the spirit of prayer. “There is none that calleth upon thy name; that stirreth up himself to take hold of thee” (Isaiah 64:7). We do not have a heart to pray.
The Lord also keeps His mind hidden from His people. He doing strange things, but His people do not understand what He is doing. I confess that when the Lord conceals His mind in the public ordinances, it is the saddest of all these ways of the Lord hiding His face from His people.
How we should respond when the Lord hides His face
In a situation when the Lord hides His face from His people, they should search and try their ways, and turn unto the Lord. This is dismissed as a commonplace truth, yet it is a good old truth. Many look for vain things to be done as their duty, but what we must do is to acknowledge our sins, and the evil of our own ways.
The Lord’s people should also justify Him in all that He does, and judge themselves to be guilty. Lay aside your ornaments, then, and lie in the dust. It is not a time now to dress up in a gaudy manner, but to sit in sackcloth and be humble before Him. Many are ready to say, “The king, the nobles, and ministers are to blame for all of what is now happening in the land.” But nobody says, “What have I done?” However, every one of us must look at what we have individually done, and justify the Lord, and acknowledge that He has done nothing contrary to the covenant.
The Lord’s people also have the duty of strengthening what remains. Is there anything left? Go, I beg you, and strengthen that. Is there nothing left but words? Then make use of these. “Take with you words, and return unto the Lord,” and speak all the more often to one another. Is prayer all that is left? Then ply it well. Can you pray better with others than by yourself alone? Then make good use of social prayer. Whatever duty you are most successful in, make it your care to go about that duty. Whatever remains, you should strengthen that.
Then, when the Lord’s people are doing these three things, their duty is to wait on the Lord and expect good from Him, both for themselves and for the church. “Let Israel wait upon the Lord, from this time forth, and for ever. Wait upon the Lord, and be of good courage; and He shall strengthen thine heart; wait, I say, upon the Lord.”
Even when the Lord is hiding, He is still there
Even when God is hiding Himself, yet He is still indoors, so to speak. Our text calls him, “the Lord that dwelleth in Mount Zion.” That is where He has His abode—in His church.
So we should remember that the Lord does not dwell in His church as if He is unaffected with her condition, whether good or evil. No; He is mindful of her concerns, and she is still “the apple of His eye.”
Remember too that as long as God dwells amongst His people, He always has some work to work amongst them. He is not there as an indifferent spectator.
Also remember that although He is in the church, yet He is not confined to any particular church in the world. Since the true ordinances of God are yet amongst us, we are then a people and a part of the church of God. And seeing God is in the church, He is not far off if we will seek Him. Seek Him therefore seriously, for He is most willing to be found by you.
When we lose self-confidence, we should keep confidence in God
When we are shaken out of all self-confidence, it is our duty then to wait on God.
“Wait on the Lord” is often commanded in Scripture. And a promise is annexed to waiting: “Those that wait upon the Lord shall never be ashamed.”
To wait on the Lord is the most quiescent and composed posture one can possibly be in. In an evil time, “it is good to hope, and quietly wait for the salvation of the Lord.”
And waiting on God always has a joyful outcome. “Lo! this is our God, we have waited for him, we will rejoice in him.”
Our focus should remain on the Lord
In order to wait on the Lord, we must not be afraid of anyone or anything else apart from the Lord. We must focus on the promise held out to those who make Him their fear, “He shall be for a sanctuary unto them.”
Waiting then involves our hearts fixing on God, and none else. “My soul, wait thou only upon God: for my expectation is from Him.” Similarly, “Help us, Lord, for vain is the help of man.”
Also, let us have our expectation more on God Himself than on any created means. God can give you means, but if you do not get God Himself, then, no matter what you get, the means may turn into a plague, and not for your good. Plead with Him, therefore, and be positive with Him, and say, “Go with us, Lord, or else carry us not up hence.” Plead more for God’s presence than any other means under heaven.
Waiting also means submitting to the seasons of deliverance from your trouble, and how it and all your concerns are ordered, while you are under the trial.
It also means resolving to continue in the duty of waiting until He shows you what else you should do. Waiting on God is still your duty while you are in the dark, and can do nothing else for relief.
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